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? Free PDF Daniel (New American Commentary, 18), by Stephen Miller

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Daniel (New American Commentary, 18), by Stephen Miller

Daniel (New American Commentary, 18), by Stephen Miller



Daniel (New American Commentary, 18), by Stephen Miller

Free PDF Daniel (New American Commentary, 18), by Stephen Miller

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Daniel (New American Commentary, 18), by Stephen Miller

THE NEW AMERICAN COMMENTARY is for the minister or Bible student who wants to understand and expound the Scriptures. Notable features include:* commentary based on THE NEW INTERNATIONAL VERSION;* the NIV text printed in the body of the commentary;* sound scholarly methodology that reflects capable research in the original languages;* interpretation that emphasizes the theological unity of each book and of Scripture as a whole;* readable and applicable exposition.

  • Sales Rank: #28417 in Books
  • Published on: 1994-08-31
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.25" h x 1.06" w x 6.38" l, 1.33 pounds
  • Binding: Hardcover
  • 352 pages

From the Back Cover
The New American Commentary is for those who have been seeking a commentary that honors the Scriptures, represents the finest in contemporary evangelical scholarship, and lends itself to the practical work of preaching and teaching. This series serves as a minister's friend and a student's guide.

Most helpful customer reviews

1 of 1 people found the following review helpful.
Too Short
By Prometheus
I really wanted to like Miller's commentary, particularly because it was the only one recommended by Stuart and Fee in their book How to Read the Bible for All Its Worth: Fourth Edition or How to Read the Bible Book by Book: A Guided Tour.

CONS
Let me preface by saying that I have nothing against his Premillenial position per se. Everyone has to have a position. It is just the fact that I was not convinced by his evidence that his position was reasonable. What I found is that, while his book was well researched, the discussion needed to be meatier. The reason was two-fold. First, Miller seems to assume that the audience already has familiarity with eschatological positions, particularly the Premillenial position. For instance, after establishing why he has chosen to approach Daniel in this way, he often makes statements about the anti-Christ without explaining his reasoning. As a result, I had little evidence or argumentation to help me buy into his interpretation. Secondly, he regularly comes to conclusions without giving clear reasoning. This makes it hard to follow.

I would also have liked to have seen him exegete the text from the point of view of when it was written rather than from the point of view of fulfilled prophecy. What I mean is that he often suggests an interpretation of a passage based on how it was fulfilled rather than based on the Hebrew text. This seems like special pleading. It should be established first of all the various possible understandings of the Hebrew text and then one can suggest that a particular interpretation is to be favored based on its correspondence with fulfillment. He also uses the term anti-Christ and Christ in places where it would seem less anachronistic to refer to things from the perspective of Daniel's text (e.g. Messiah, abomination that causes desolation). This is not because I disagree with Miller's interpretation on these points, but because we are trying to listen to the text as written: "let the text speak for itself."

Perhaps it is because of his eschatological perspective, but I was disappointed that he characterized chapter 7 as the focal point of the book of Daniel. It seems to me that chapters 1-6 are not "preparatory" for the rest of the book, but central in their own way. The call to perseverance through tough times and to faithfulness in persecution as well as trust in God's plan is the thread that seems to tie the two halves of Daniel together and, in my opinion, this thesis should be seen as central - especially since there is so much disagreement over chapters 7-12. But for Miller it is the prophecy of the end times that is the most important aspect of the book - and particularly in a Premillenial way.

An example of assertion without evidence was his limiting the genre of Daniel to "Canonical Apocalyptic". He gave no good reasons or evidence why non-canonical apocalyptic had no bearing on the understanding of the genre. In my experience non-canonical literature is extremely helpful in interpreting canonical literature.

Finally, Miller seemed to confuse exegesis and interpretation. This may be to the prophetic nature of chapters 7-12. In 1-6 he does a good job because he uses historical evidence to help with exegesis. But in 7-12 he uses future history to do the exegesis. This is clearly interpretation (whether correct or not). The problem with claiming he is doing exegesis when he is doing interpretation is that one can establish exegetical options, but interpretation and application must be argued separately and afterwards. One sounds much more authoritative and objective using the word exegesis, when one is trying to bolster one's interpretation. This can be misleading.

PROS

On non-controversial parts, his commentary was good. When addressing controversial topics, his answers were occasionally clearly reasoned, but often just asserted.

Affirmed well the sovereignty of God without assuming that sovereignty and power forces a deterministic view of the world. Gave real room for human decision-making and freedom.

On many issues is not dogmatic as others are.

RECOMMENDATION
The background information was either hard to absorb or lacking. In contrast, John Lennox's book on Against the Flow: The Inspiration of Daniel in an Age of Relativism sets the stage vividly and with a lot more detail than Miller. More hermeneutical application would have been helpful, another thing which John Lennox does in his book.

0 of 0 people found the following review helpful.
Five Stars
By Chad W.
Great Commentary, although it is sometimes more of a commentary on what other theologians think.

25 of 29 people found the following review helpful.
Deserves to be read
By Professor
In 1975 I read a commentary on Daniel. It was my first major reading of a commentary. I have been reading commentaries for fun (and work) ever since. My wife and I recently translated the Aramaic portions (six chapters) of Daniel. I found myself reading through the rest of Daniel written in Hebrew. This led to pulling off the shelf, John Goldingay's commentary and purchasing J.J.Collin's commentary, for further study. These two are the most raved about commentaries in the last 20 years. Goldingay is a master of the literary form and structure of each chapter/section of Daniel, and brings to the reader a vast array of other ancient sources. Surprisingly Goldingay, an evangelical, holds to a late date for the book. While his commentary has much to teach us, at times I found the exegetical comments on the verses a bit slim.

What Goldingay misses in the exegetical sections, Collins gives in abundance over any commentary of recent time. Montgomery's 1927 commentary on Daniel is the foundational work of the original languages and still worthy getting if you can find it. As for Collins he gives a detailed work on Hebrew and Aramaic words and for those interested both translation and commentary on sections of the Greek version of Daniel. He closes out the book with translation and commentary on the extra biblical Bel and the Dragon and Susanna stories. Adding to this a lengthy introduction including the history of the interpretation of Daniel makes Collins the premier work on Daniel.

The main thing I found missing in both of these exceptional commentaries is the lack of interaction with - a) scholars who still hold to an early date and - b) interpretations that have dominated the landscape for centuries. I wondered if there was any recent work that might give at least some balance to the discussion. From reading reviews I found a name unknown to me in Stephen Miller who I hoped might give some balance. His short introduction (only 30 some pages) grabbed me immediately. He continued through out the commentary to give the balance that was missing by interacting at every point with other scholars and interpretations. While Miller is not as thorough in exegetical comments as some, repeatedly he picks up on interpretive matters and insights that are lacking in those works. In Miller's work one will find a rich compendium of the best commentaries. This alone makes it a plus for a beginner. One may not agree with his all his conservative interpretations and will have to smile at his brief Sunday school kinds of sentences inserted for our personal application. Overlooking these it is well worth the buy and read. It has become one of my favorite commentaries. I rarely write reviews on books but this one deserves to be read.

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