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There is a legend of a Welsh Prince Madoc whose ship became stuck in Chesapeake Bay. After trying unsuccessfully to escape, he had his men row out with the anchor, drop it as far into the sea as they could, and then the ship winched its way forward. The image of the church as a boat and tradition as an anchor is prevalent in Christian art. If we examine the biblical view of an anchor, we find, like Prince Madoc, we are to cast our anchor into the future and pull the church forward.Postmodern pilgrims must strive to keep the past and the future in perpetual conversation so every generation will find a fresh expression of the Gospel that is anchored solidly to “the faith that was once for all delivered.”
- Sales Rank: #623078 in Books
- Brand: B&H Books
- Published on: 2000-07-15
- Original language: English
- Number of items: 1
- Dimensions: 9.30" h x .80" w x 6.30" l, .95 pounds
- Binding: Hardcover
- 224 pages
- Great product!
From Publishers Weekly
Sweet, dean of Drew University's School of Theology and author of A Cup of Coffee at the Soul Cafe, AquaChurch and Faithquakes, among other titles, presents a myriad of modern phenomena and dares the Christian Church to be as appealing. He cites the Internet, e-mail, music and media as prime resources that our culture has taken advantage of to provide mind, soul and spirit connections. Shame on the Church, says Sweet, since it should be offering a higher measure of love, acceptance and genuine care than these quick fixes. What congregations fail to realize, he writes, is that postmoderns aren't so much interested in a "me, me, me" mentality as they are driven to participate and experience every area of life. Sweet uses the acronym "E-P-I-C" (Experientially, Participatory, Image-Driven, Connected) to define how our postmodern society functions. Specifically, Sweet offers practical steps for achieving optimal, effective connection with those outside the faith. First, Christians must "put the salve in salvation" by reaching out in love and healing. They must then master "the complex art of simple living" by decentralizing; recapture the gift of story-telling, which imparts continuity and community; and get moving through acts of service and social transformation. Despite his clear step-by-step approach, Sweet has amassed so many facts and quotes that the text is severely disjointed. Even scholars may find this weighty compilation of data difficult to digest. (July)
Copyright 2000 Reed Business Information, Inc.
About the Author
Leonard Sweet is the author and editor of the publications Sweet's SoulCafe and Homeilectics. He is dean of the Theological School at Drew University. He has written many books, including A Cup of Coffee at the SoulCafe, Aquachurch, Soul Tsunami, Quantum Spirituality, Faithquakes, and Strong in Broken Places. He has written many articles for publications such as Theology Today, Religious Studies Review, Theological Studies, Christianity Today, and Christian Century. He is also the founder and owner of Sweet's Bay and Soul Cafe and Mountain Store in Thomas, West Virginia.
Most helpful customer reviews
6 of 10 people found the following review helpful.
Good summary of previous works
By Jordon Cooper
If this is the first that you have ever heard of postmodernism and the church, this is an incredible book for you to read. If you have read some other books by Sweet, it contains some expanded but not earth shattering new insights on the church in the 21st century. Everything considered, I am glad I bought the book.
4 of 12 people found the following review helpful.
Lacks depth, critical thinking
By Amazon Customer
If you enjoy the average popular book on the shelf of your average Christian book store, like Purpose Driven Whatnot, you may enjoy this book. It is full of short anecdotes and cute stories, some mildly challenging and some entertaining.
If you are looking for a serious or critical discussion of post-modern thinking and how is does or does not jive with Christian thinking, look elsewhere.
4 of 6 people found the following review helpful.
How to be an EPIC Church
By JAD
The premise in this book is that the world is moving forward and may be passing Christians by. Newsmakers, technological advances, media figures and language are all changing at such a rapid clip that the church is apt to speak and act in ways that miss those who need to hear the Gospel the most. It is Leonard Sweet's contention that we must appropriate the best of the new if we are to have an authentic witness in the postmodern world. What is the postmodern world? While Sweet does not trace its origins, the term "postmodern" has been in common usage since the early 1970s and was popularized first in the world of architecture by Charles Jenks. Claimants for coining it range from Charles Olson (early 1950s), Leslie Felding (1968) and Jean-François Lyotard (1984)-R. Albert Mohler, Jr. in "The Integrity of the Evangelical Tradition and the Challenge of the Postmodern Paradigm," in The Challenge of Postmodernism: An Evangelical Engagement, edited by David Dockery (Grand Rapids: Baker, 1995), traces the origin of the term "postmodern" to Frederico de Oniz in 1934 and its first significant use in a treatise by Arnold Toynbee in 1939.
Postmodernism is used to express the sense that the mid-twentieth century goals and objectives (i. e. "modernism") had been tried and either been found lacking or have outlived their usefulness. Almost every other serious field of endeavor has now borrowed the phrase, as a way of saying that time is hastening on, and the field of religion is no exception. Leonard Sweet, is the E. Stanley Jones Professor of Evangelism at Drew University, whose prolific output includes works such as Soul Salsa and A Cup of Coffee at the SoulCafe.
Sweet calls the church to become an "EPIC church for Epic Times", with the acronym EPIC standing for Experiential, Participatory, Image-Driven and Connected. In a series of chapters devoted to each of these concepts, Sweet explores each in turn, indicating how Christians might impact the larger world more effectively, while maintaining their authentic witness to the Living Christ. Prof. Sweet's contention is that the church is all too often a cerebral spectator, a word-driven environment disconnected from the larger community. He cites many examples and offers some ways that the church might put into practice so as to redress these concerns.
In one of the more provocative sections of the book Sweet lists the various ways that Jesus was a "rule-breaker". All of them are Biblically correct, but one wonders if he would not have been better served to say that Jesus was a "rule-fulfiller" as in, "I have come not to abolish the law but to fulfill it". (Matthew 5:17). Even so, Sweet's point is well taken, as in this quotation: "Jesus even broke the ultimate rule: the law of sin and death". (Page 130). There are many good ideas in this book. One caution, however. A preoccupation with postmodern culture might obscure the timelessness of the Gospel by packaging it in current buzz words and topics de jour. Sweet seems to relish in knowing the latest trend or fad, but such things rarely last, whereas Jesus is the same, yesterday, today and forever.
If you find this review helpful you might want to read some of my other reviews, including those on subjects ranging from biography to architecture, as well as religion and fiction.
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